cA place for anything funny, interesting, original, instructive, that might be related in some way to Disney comics & characters.
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Jacques de Vaucanson's duck automaton
http://upload.wikimedia.org/wikipedia/commons/7/75/Duck_of_Vaucanson.jpg
In 1739, the French inventor and engineer Jacques de Vaucanson fashioned a duck-shaped automaton of gilt copper that featured hundreds of moveable parts and innards made of rubber tubing. This remarkable mechanical duck moved its head, craned its neck, stirred water with its bill and drank it, quacked, stretched its leg, flapped its wings, shook its tail, swallowed grain, and ?digested? food?then excreted it. Open panels in the duck?s sides allowed one to view its rubber intestines in action. Having created a sensation in Europe, Vaucanson?s duck crossed the channel to London in 1742, where it flapped, ate, and shat in the Royal Opera House four times a day, to the delight and wonder of the British public.
(source)
This seems pretty amazing; I would love to see it (or a replica).
http://www.museedesautomatesdegrenoble.fr/MUSEE/DSC00066.jpg
(A replica on display in the Musée des Automates de Grenoble)
http://www.swarthmore.edu/Humanities/pschmid1/essays/pynchon/vaucanson2.jpeg
"On Jacques de Vaucanson and his Duck"
Donald's real world counterpart
http://i.pbase.com/u49/wangi/upload/40767363.P1150275small.jpg
Or is this a young Scrooge? He looks rather intelligent.
I wish I could find that great drawing Rosa did of Donald, Scrooge and the nephews turned into real ducks.
Mickey's real world counterpart?
http://teacherweb.com/CA/PioneerJuniorHigh/FlowersWebquest/white_mouse.jpg
http://bobcat74.free.fr/obemoticons/disney/ducks/don34001m.giflivier
Pages:
1
Author
Topic: Miscellany
(7 messages)
Olivier
Miscellany
Message 1 -
2008-10-12 at 18:10:59
Olivier
Miscellany
Message 2 -
2008-10-16 at 09:53:22
As I was watching I Walked With a Zombie last night, how could I not think of Barks and tell you about it when I saw this?
http://i152.photobucket.com/albums/s173/Justine_Smitha/IW-5.jpg
Though he is not explicitly described as such, the man, clearly is a zombie; like Bombie, he is sent after the person represented by the doll he is holding (though not to give her the doll; he is to take her back).
I'll have to re-read the notes in the Carl Barks Library in Color (I don't have the CBL set featuring this story) to see what was said of Barks' possible references.
- Update -
I see now in the INDUCKS that Geoffrey Blum's "Power Games in Voodoo Land" was written for the CBL in Color; does the CBL article "Birth of a Zombie" mention any specific references for Bombie's origin?
(Yes, I have thought of drawing a Bombie emoticon ;) .
I did one some time ago, but I was not satisfied with it; I need to correct it or do it all over again)
http://i152.photobucket.com/albums/s173/Justine_Smitha/IW-5.jpg
Though he is not explicitly described as such, the man, clearly is a zombie; like Bombie, he is sent after the person represented by the doll he is holding (though not to give her the doll; he is to take her back).
I'll have to re-read the notes in the Carl Barks Library in Color (I don't have the CBL set featuring this story) to see what was said of Barks' possible references.
- Update -
I see now in the INDUCKS that Geoffrey Blum's "Power Games in Voodoo Land" was written for the CBL in Color; does the CBL article "Birth of a Zombie" mention any specific references for Bombie's origin?
(Yes, I have thought of drawing a Bombie emoticon ;) .
I did one some time ago, but I was not satisfied with it; I need to correct it or do it all over again)
Olivier
Miscellany
Message 3 -
2008-10-16 at 11:06:51
By the way: feel free to pick anything in here and develop it into a topic of its own; Bombie surely deserves one, for instance.
RancidDuck
Miscellany
Message 4 -
2008-10-17 at 13:44:46
I scanned this out of "The Carl Barks Library of Donald Duck Adventures in Color" printed by Gladstone.
Thought you might like to read it.
Power Games in Voodoo Land
by Geoffrey Blum
Gothic romance, as Leslie Fiedler has ob-served, is a type of parody, a way of examining conventional subjects by exag-gerating them. It's a difficult trick to bring off, for it leads easily to the grotesque. Plumb any sub-ject deep enough, and you start creating your own depths, until you are sucked down in a whirlpool of histrionics. For writers with sufficient artistic control, it can be an immensely powerful form: witness the legendary quality of gothic creations like Frankenstein, Dracula, and Sherlock Holmes. Certainly it was a literary mode suited to Carl Barks, who in the late 1940s had knocked the rough corners off his style, adapted Disney's ducks to his own needs, and was beginning to push outward.
"Voodoo Hoodoo" (Donald Duck Four Color 238) began as a simple take-off on horror films and the sen-sational reportage about voodoo in the popular press. According to Barks, the initial inspiration for Bombie was a scene from Bela Lugosi's film White Zombie. "A movie I saw had flocks of zombies working tirelessly pushing the arms of a giant grinder that crush-ed ore or something. Every few seconds a zombie would lose his footing and fall into the grinder where he silently got ground into hamburger, all without blood becoming visible. I became con-vinced that zombies do not feel, and I set out to preach their virtues as ideal
stooges for anyone who needed a dangerous job done cheaply?? l The tongue-in-cheek flavor of this last remark shows how the artist was already turn-ing over the humorous possibilities in exaggerated horror.
To model the character of Bombie, he found a lurid painting in The American Weekly accom-panying a 1942 story with the title "I Met a Zom-bie!" This was a bit more sensationalism than Barks needed. He softened the grisly aspect of art-ist Joe Little's monster by giving his own zombie a forlorn expression and a very tattered look. All the terror is shifted to Donald's perception of Bom-bie. Thus Barks created numerous opportunities for comedy at the same time that he unlocked the gate to the dark gothic region of personal fear.
Bombie's menace is psychological, not physical.
He serves as a reminder that Donald at any minute could lose control of his destiny and become as helpless as a drugged or shrunken man. Our hero is really no hero, and this is what frightens him. Before Bombie even comes on the scene, Donald's friendship with the jazz musician Bop Bop has
placed him on the fringes of society, a place where artists, minorities, and people who don't really work for a living congregate. Metaphorically speaking, he already is a zombie, "solid from the neck up;' putty in the hands of his nephews, and an unwilling pawn in the seventy-year-old strug-gle between the real power moguls, Scrooge and Foola Zoola. These are the movers and shakers of Barks' story: masterly, vindictive, mercenary patriarchs. Just as Bombie mirrors Donald's im-potence, Zoola's tribal raids parallel the thuggery by which Scrooge once seized the witch doctor's land.
Like "Ancient Persia" and "The Golden Helmet" (DD FC 275 and 408), two later adventures dealing with threats from the past, "Voodoo Hoodoo" is a story about power. Once we realize this, the whole gothic jigsaw puzzle falls into place. There is no heroine-no fragile woman to suffer at the hands of men-because Donald assumes the stereotypical role. Step-ping into the part of the victim, he waits in horror for the moon to reach its zenith and the ghoulish Foola Zoola to attack him with the force of an an-cient curse and the point of a voodoo needle. Even the quiz show episode, which seems at first to delay the plot, contributes to this dialectic of power and submission. The emcee is another master like Scrooge and Foola Zoola, dominating the stage, casting a spell
over his audience, and putting words into Bombie's mouth. So unchecked is his power that the radio show would continue even if Bombie suddenly spoke for himself.
It is appropriate, then, that the action resolves itself precisely at the point where Donald takes charge and starts manipulating Bombie, albeit with more conscience than Scrooge and Foola Zoola have displayed. Borrowing an animation gag from yet another master-Barks himself-the duck ties rubber slabs to Bombie's feet, pushes him off a cliff, and watches the bouncing zombie flatten the voodoo tribesman. Having taken that decisive step, he next catches onto the commodity most coveted by Scrooge, Zoo la, and the quiz show host. "Now we can go home and spend the rest of Bombie's money!" he crows. Donald has begun to wield power. In the final panel he can look back not with the uneasy, eavesdropping visage we saw on him in the opening sequence, but with a confident smirk .?
1 Notes written for the Carl Barks Library, November 17, 1985. 2 Barks first tried out this gag in storyboards for the unproduced cartoon The Rubber Hunter (c. 1938).
Thought you might like to read it.
Power Games in Voodoo Land
by Geoffrey Blum
Gothic romance, as Leslie Fiedler has ob-served, is a type of parody, a way of examining conventional subjects by exag-gerating them. It's a difficult trick to bring off, for it leads easily to the grotesque. Plumb any sub-ject deep enough, and you start creating your own depths, until you are sucked down in a whirlpool of histrionics. For writers with sufficient artistic control, it can be an immensely powerful form: witness the legendary quality of gothic creations like Frankenstein, Dracula, and Sherlock Holmes. Certainly it was a literary mode suited to Carl Barks, who in the late 1940s had knocked the rough corners off his style, adapted Disney's ducks to his own needs, and was beginning to push outward.
"Voodoo Hoodoo" (Donald Duck Four Color 238) began as a simple take-off on horror films and the sen-sational reportage about voodoo in the popular press. According to Barks, the initial inspiration for Bombie was a scene from Bela Lugosi's film White Zombie. "A movie I saw had flocks of zombies working tirelessly pushing the arms of a giant grinder that crush-ed ore or something. Every few seconds a zombie would lose his footing and fall into the grinder where he silently got ground into hamburger, all without blood becoming visible. I became con-vinced that zombies do not feel, and I set out to preach their virtues as ideal
stooges for anyone who needed a dangerous job done cheaply?? l The tongue-in-cheek flavor of this last remark shows how the artist was already turn-ing over the humorous possibilities in exaggerated horror.
To model the character of Bombie, he found a lurid painting in The American Weekly accom-panying a 1942 story with the title "I Met a Zom-bie!" This was a bit more sensationalism than Barks needed. He softened the grisly aspect of art-ist Joe Little's monster by giving his own zombie a forlorn expression and a very tattered look. All the terror is shifted to Donald's perception of Bom-bie. Thus Barks created numerous opportunities for comedy at the same time that he unlocked the gate to the dark gothic region of personal fear.
Bombie's menace is psychological, not physical.
He serves as a reminder that Donald at any minute could lose control of his destiny and become as helpless as a drugged or shrunken man. Our hero is really no hero, and this is what frightens him. Before Bombie even comes on the scene, Donald's friendship with the jazz musician Bop Bop has
placed him on the fringes of society, a place where artists, minorities, and people who don't really work for a living congregate. Metaphorically speaking, he already is a zombie, "solid from the neck up;' putty in the hands of his nephews, and an unwilling pawn in the seventy-year-old strug-gle between the real power moguls, Scrooge and Foola Zoola. These are the movers and shakers of Barks' story: masterly, vindictive, mercenary patriarchs. Just as Bombie mirrors Donald's im-potence, Zoola's tribal raids parallel the thuggery by which Scrooge once seized the witch doctor's land.
Like "Ancient Persia" and "The Golden Helmet" (DD FC 275 and 408), two later adventures dealing with threats from the past, "Voodoo Hoodoo" is a story about power. Once we realize this, the whole gothic jigsaw puzzle falls into place. There is no heroine-no fragile woman to suffer at the hands of men-because Donald assumes the stereotypical role. Step-ping into the part of the victim, he waits in horror for the moon to reach its zenith and the ghoulish Foola Zoola to attack him with the force of an an-cient curse and the point of a voodoo needle. Even the quiz show episode, which seems at first to delay the plot, contributes to this dialectic of power and submission. The emcee is another master like Scrooge and Foola Zoola, dominating the stage, casting a spell
over his audience, and putting words into Bombie's mouth. So unchecked is his power that the radio show would continue even if Bombie suddenly spoke for himself.
It is appropriate, then, that the action resolves itself precisely at the point where Donald takes charge and starts manipulating Bombie, albeit with more conscience than Scrooge and Foola Zoola have displayed. Borrowing an animation gag from yet another master-Barks himself-the duck ties rubber slabs to Bombie's feet, pushes him off a cliff, and watches the bouncing zombie flatten the voodoo tribesman. Having taken that decisive step, he next catches onto the commodity most coveted by Scrooge, Zoo la, and the quiz show host. "Now we can go home and spend the rest of Bombie's money!" he crows. Donald has begun to wield power. In the final panel he can look back not with the uneasy, eavesdropping visage we saw on him in the opening sequence, but with a confident smirk .?
1 Notes written for the Carl Barks Library, November 17, 1985. 2 Barks first tried out this gag in storyboards for the unproduced cartoon The Rubber Hunter (c. 1938).
Olivier
Miscellany
Message 5 -
2008-10-17 at 18:33:17
Thanks, RancidDuck! I do have this one, though.
RancidDuck
Miscellany
Message 6 -
2008-10-17 at 22:47:46
Oh, okay. Well, maybe someone else would like to read it then. I see now, after rereading your post, should have paid more attention. Sorry, can't help with the "Birth of a Zombie" article. :)
Olivier
Miscellany
Message 7 -
2008-10-28 at 12:49:16
http://www.seriesam.com/barks/dn_bt22_sm.jpg
Researchers may have found King Solomon's mines
(CNN) -- Archaeologists believe a desert site in Jordan may contain the ruins of the elusive King Solomon's Mines.
Researchers using carbon dating techniques at Khirbat en-Nahas in southern Jordan discovered that copper production took place there around the time King Solomon is said to have ruled the Israelites.
The research findings were reported in this week's issue of the journal, Proceedings of the National Academy of Sciences, which came out Monday.
King Solomon is known in the Old Testament for his wisdom and wealth and for building the First Temple in Jerusalem.
The fabled mines entered popular culture in 1885 with the publication in Great Britain of the bestselling "King Solomon's Mines" by Sir H. Rider Haggard. In the book, adventurers in search of the mines find gold, diamonds and ivory.
Since then, the mines have been the the subject of several films. Yet their possible location -- and whether they exist at all -- remains cloaked in mystery.
Thomas Levy of the University of California San Diego, who led the research, said carbon dating placed copper production at Khirbat en-Nahas (Arabic for 'Ruins of copper") in the 10th century -- in line with the biblical narrative of Solomon's rule.
"We can't believe everything ancient writings tell us," Levy said in a university statement. "But this research represents a confluence between the archaeological and scientific data and the Bible."
Khirbat en-Nahas is an arid region south of the Dead Sea, in Jordan's Faynan district. The Old Testament identifies the area with the Kingdom of Edom.
As early as the 1930s, archaeologists linked the site to the Edomite kingdom, but some of those claims were dismissed in subsequent years.
"Now ... we have evidence that complex societies were indeed active in 10th and 9th centuries BCE and that brings us back to the debate about the historicity of the Hebrew Bible narratives related to this period," Levy said.
CNN.com, Tuesday, October 28, 2008
---------------------------------------------------
Biblical 'Solomon's mines' confirmed by dating
http://environment.newscientist.com/data/images/ns/cms/dn15049/dn15049-1_700.jpg
It's not every day that science and the Bible come together to tell a piece of history. Modern dating methods have determined that huge mines in Jordan are 3000 years old, supporting the idea that they were the Biblical mines of Edom ruled by King David and his son Solomon.
"The results are very, very consistent and leave no doubt as to the period [during which the mines were active]," says Tom Higham of the University of Oxford.
Higham and colleagues dated samples of charcoal used to smelt copper ore from the site.
The age of the Khirbat en-Nahas mines in the Faynan district of southern Jordan has been controversial for decades. The new evidence suggests that the site, one of the oldest, largest and best preserved mines in the world, really is the one mentioned in the Bible.
"We can't believe everything ancient writings tell us, but this research represents a confluence between the archaeological and scientific data and the Bible," says Thomas Levy of the University of California San Diego.
With Higham and a team of archaeologists, Levy has been excavating the site since 2002. In their latest study, they sampled charcoal from successive layers through a 6-metre-deep stack of smelting waste and dated them using carbon isotope ratios.
Egyptian invasion
The carbon right at the base of the pit, at the transition point between virgin earth and smelting waste is 3000 years old. "The first main phase of activity began just after 950 BC," explains Higham. "This phase lasted for probably 40 to 50 years, then a large building was constructed and copper production continued until around 840 BC, perhaps a little more recently."
At what would have been floor level of the building, the archaeologists found two ancient Egyptian stone and ceramic artefacts: a scarab and an amulet. Neither is made of local materials and the team believe they were brought in by the military campaign of the Egyptian pharaoh Sheshonq I, known as "Shishak" in the Old Testament.
The artefacts are contemporary with the building's construction and an abrupt change in the rate of copper production 3000 years ago. "This could be evidence of the role Sheshonq I may have played in the disruption of the largest known Iron Age copper factory in the eastern Mediterranean," says Levy.
He now wants to determine who actually controlled the mines ? whether David or Solomon, or regional Edomite leaders who do not figure in Biblical texts. He also intends to study how mining on such a large scale would have affected the local environment.
Journal reference: Proceedings of the National Academy of Sciences (DOI: 10.1073/pnas.0804950105)
New Scientist, 27 October 2008
Researchers may have found King Solomon's mines
(CNN) -- Archaeologists believe a desert site in Jordan may contain the ruins of the elusive King Solomon's Mines.
Researchers using carbon dating techniques at Khirbat en-Nahas in southern Jordan discovered that copper production took place there around the time King Solomon is said to have ruled the Israelites.
The research findings were reported in this week's issue of the journal, Proceedings of the National Academy of Sciences, which came out Monday.
King Solomon is known in the Old Testament for his wisdom and wealth and for building the First Temple in Jerusalem.
The fabled mines entered popular culture in 1885 with the publication in Great Britain of the bestselling "King Solomon's Mines" by Sir H. Rider Haggard. In the book, adventurers in search of the mines find gold, diamonds and ivory.
Since then, the mines have been the the subject of several films. Yet their possible location -- and whether they exist at all -- remains cloaked in mystery.
Thomas Levy of the University of California San Diego, who led the research, said carbon dating placed copper production at Khirbat en-Nahas (Arabic for 'Ruins of copper") in the 10th century -- in line with the biblical narrative of Solomon's rule.
"We can't believe everything ancient writings tell us," Levy said in a university statement. "But this research represents a confluence between the archaeological and scientific data and the Bible."
Khirbat en-Nahas is an arid region south of the Dead Sea, in Jordan's Faynan district. The Old Testament identifies the area with the Kingdom of Edom.
As early as the 1930s, archaeologists linked the site to the Edomite kingdom, but some of those claims were dismissed in subsequent years.
"Now ... we have evidence that complex societies were indeed active in 10th and 9th centuries BCE and that brings us back to the debate about the historicity of the Hebrew Bible narratives related to this period," Levy said.
CNN.com, Tuesday, October 28, 2008
---------------------------------------------------
Biblical 'Solomon's mines' confirmed by dating
http://environment.newscientist.com/data/images/ns/cms/dn15049/dn15049-1_700.jpg
It's not every day that science and the Bible come together to tell a piece of history. Modern dating methods have determined that huge mines in Jordan are 3000 years old, supporting the idea that they were the Biblical mines of Edom ruled by King David and his son Solomon.
"The results are very, very consistent and leave no doubt as to the period [during which the mines were active]," says Tom Higham of the University of Oxford.
Higham and colleagues dated samples of charcoal used to smelt copper ore from the site.
The age of the Khirbat en-Nahas mines in the Faynan district of southern Jordan has been controversial for decades. The new evidence suggests that the site, one of the oldest, largest and best preserved mines in the world, really is the one mentioned in the Bible.
"We can't believe everything ancient writings tell us, but this research represents a confluence between the archaeological and scientific data and the Bible," says Thomas Levy of the University of California San Diego.
With Higham and a team of archaeologists, Levy has been excavating the site since 2002. In their latest study, they sampled charcoal from successive layers through a 6-metre-deep stack of smelting waste and dated them using carbon isotope ratios.
Egyptian invasion
The carbon right at the base of the pit, at the transition point between virgin earth and smelting waste is 3000 years old. "The first main phase of activity began just after 950 BC," explains Higham. "This phase lasted for probably 40 to 50 years, then a large building was constructed and copper production continued until around 840 BC, perhaps a little more recently."
At what would have been floor level of the building, the archaeologists found two ancient Egyptian stone and ceramic artefacts: a scarab and an amulet. Neither is made of local materials and the team believe they were brought in by the military campaign of the Egyptian pharaoh Sheshonq I, known as "Shishak" in the Old Testament.
The artefacts are contemporary with the building's construction and an abrupt change in the rate of copper production 3000 years ago. "This could be evidence of the role Sheshonq I may have played in the disruption of the largest known Iron Age copper factory in the eastern Mediterranean," says Levy.
He now wants to determine who actually controlled the mines ? whether David or Solomon, or regional Edomite leaders who do not figure in Biblical texts. He also intends to study how mining on such a large scale would have affected the local environment.
Journal reference: Proceedings of the National Academy of Sciences (DOI: 10.1073/pnas.0804950105)
New Scientist, 27 October 2008
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