Keskustelujen arkisto

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Topic: 200308

(787 messages)
Daniel Van Eijmeren
SIGVALD GROSFJELD to GEO, 07-08-2003:

>> The Ducks travel through space, let me say that again TRAVEL
>> THROUGH SPACE

> I know, I know, but those are *fictional* stories by Barks -
> *Fictional* even in a Duckburg context.

Here we go again... This is according to your OPINION.
You make it sound as if you mention a fact. And it's not.

Either ALL Barks's stories are fictional, or NONE of them are.

At least, to my knowlegde Barks never drew a border between stories
that happened "for real", and stories that didn't. This border is
an invention by Rosa, not Barks. And Carl Barks and Don Rosa are
two completely different individuals. I have the feeling that some
people have difficulties with that FACT.

Carl Barks and Don Rosa are creators in their own right.
Why would one want to turn them into a siamese twin?

> In one of those stories Barks mentions a 6 meter high boy from
> Duckburg. In another such story he mentions a green man from
> Venus who lived on a golden moon for centuries without food or
> water. Off course that can't be taken too seriously.

> Once Don Rosa said: "There is no space-port in my Duckburg".
> That goes for my interpretation of Duckburg as well.

Don Rosa has made space stories with the Ducks, though.

--- Dani?l
Frank Bubacz
Hi,

http://stp.ling.uu.se/cgi-bin/starback/dcml/story?W+VP+1-09

I recently read this story for the first time, and while I don't think it's
that brilliant, rather a succession of harmless gags than a story, I think
it is seriously underrated - it wasn't even printed in the CBL in Color.

Apart from showing Barks' drawing style in its prime and, as it is usually
noted, featuring the first appearance of Gus Goose in a Barks story
(although he didn't write it), there's still much more to it. I did some
research and it seems to me that this story is an important one in many
ways:

1. It's the first story ever to combine Grandma with Gus Goose
2. It's the first story ever in which Gus is actually talking and becoming a
slightly less flat character than in the short film and Taliaferro's
newspaper strips, i.e. eating is not EVERYTHING in his life.
3. It's the first story ever depicting Grandma's farm. (Was it actually ever
mentioned in the newspaper strips that she owned one?)
4. It's the first story ever featuring Grandma's car, which undoubtedly is
the second best-known vehicle in Disney comics.

A story of many debuts indeed. Just had to get that off my chest. Of course
I know I won't get any reply and that our Italian friends probably have
discussed this ages ago, without my knowledge... ;-)

Frank

Corrections welcome!

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Daniel Van Eijmeren
In my previous email, I forgot to fill in one part.

SIGVALD GROSFJELD to GEO, 07-08-2003:

> In one of those stories Barks mentions a 6 meter high boy from
> Duckburg. In another such story he mentions a green man from
> Venus who lived on a golden moon for centuries without food or
> water. Off course that can't be taken too seriously.

Can you prove that 6 meter high boys and green men from Venus
don't exist?

Miracles happen. Fantasy and reality have cross-overs. And reality
is often far more crazy than far-fetched fantasty. So, it's hard to
*really* tell them apart. From our point of view, the whole universe
is one big miracle. And the universe does exist. At least, that's
what I believe. :-)

Sometimes, I think that life might be a dream within another life.
That way, death could be the moment of waking up from such a dream.

Maybe you earthlings are all part my dream?
Or is that an egocentric thought?

Well, if so, don't yell at me. I might wake up. :-)

--- Dani?l

And what exactly is a dream?
And what exactly is a joke?

(Pink Floyd - Jugband Blues, 1968)
Daniel Van Eijmeren
In my previous email, I wrote:

> Maybe you earthlings are all part my dream?

I meant:

Maybe you earthlings are all part of my dream?

--- Dani?l, realising it is time to shut down the computer...
Rich Bellacera
I'm fairly used to using several of the INDUCKS Search Engines, but I'm a little
baffled by the format of a certain storycode. Maybe it's not in the INDUCKS yet?

Anyhow, it's a Li'l Bad Wolf story from the Dutch DONALD DUCK Nr.22. It is the
BBD Birthday story by David Gerstein and the book gives it the storycode of:
D 2002-140.

Mainly I am trying to find out if all the characters at the party are listed in
the "appearing" portion of the file as there are some I know are regulars but I
don't know their names.

I can identify:
Li'l Bad Wolf
Zeke Wolf
Brer Bear
Missus Bear
Li'l Bear Twins (Kubs & Klibs)
Three Little Pigs
Grandmaw Wolf
Brer Terrapin
Brer Fox
Izzy Wolf
Meana Wolf
Brer Rabbit
Molly Cottontail
Dirty Bill
Ricky Rat
Willy Weasel

then there are three lambs... I suppose the black one is Lamb Chaps, but I'm not
sure who the two white ones are. There's a large rat or opossum, an owl with a
wizard's cap, and another female... a shrew I think and two orange cats who appear
to be a hungry father & son.

Any help?

Thanks,

Rich Bellacera
(Email removed)

---- Msg sent via CWNet - http://cwnet.com/
Katie Sullivan
I hope this isn't too off-topic, but someone asked if anyone had
studied religion enough to know how Wicca is treated
academically. I certainly don't profess to be an expert, but
two years ago I took a college course called "Introduction to
World Religions," and Wicca was one of many, many religions we
covered. We also had a student in our class who is a Wiccan,
and she gave a lecture about her experiences and beliefs. I
personally am a Christian (Lutheran, to be exact,) but I find
learning about others' beliefs to be very interesting! :)

If one anyone know more about this than I do, please feel free
to correct me or jump in to elaborate.

Wicca absolutely *is* considered a religion. Someone here
compared it to the ancient worship of Zeus, Aphrodite, Hermes,
etc, in Greece, and Odin, Freya, Loki, etc, in Scandinavia.
This isn't really a very good comparison because no one worships
Zeus or Odin anymore, but there are thousands of people who are
actively practicing Wicca today.

Wicca has its roots in pre-Christian Europe. (I think the
British isles in particular, but I could be wrong about that.)
It is a nature-based religion that pays special attention to
things in Nature, like plants and trees, animals, the moon, etc.
In ancient days Wiccans were considered to be skilled healers,
with their knowledge of herbs and medicinal plants.

True Wicca has absolutely *nothing* to do with devil-worship or
any of that nonsense. The concept of Satan didn't even exist in
Europe when Wicca originated. One of the cornerstones of Wicca
belief is "First, do no harm." Another concept is similar to
the Hindi concept of karma--whatever you do to someone else will
come back to you many times over. So no witch in her (or his)
right mind would "curse" someone or cast an evil spell on an
enemy, because she (or he) would also be seriously harmed.

Wiccans do not use the terms "warlock" or "wizard." Both males
and females are simply "witches."

Now for the more on-topic part. ;)

I have not read Blum's new story, since I can't get to the comic
book store until tomorrow--darn it! :( However, I am
uncomfortable with the idea of Magica being identified as
Wiccan. I would expect some real-life practitioners of Wicca to
be insulted and dismayed to see their religion associated with
comic-book "witches" yet again. Someone mentioned the long
history of witches in the Disney universe. Well, there are
"witches," and there are *witches.*
I mean, there are real-life people who practice the Wiccan
religion, but they don't carry magic wands, fly on broomsticks,
brew potions in bubbling cauldrons, or have talking black cats,
pointed black hats, warts all over, and the ability to shoot
sparks from their fingers. All these things are the invention
of non-Wiccans who didn't understand the religion and felt
threatened by it. Brooms have a role in some ceremonies, but no
one ever sits on them or tries to fly! In ancient times some
Wiccans wore tall hats for ceremonies, but again, they weren't
like the kind you see around at Halloween.

The point I'm trying to make is that real witches (i.e. those
who identify themselves as Wiccan) and comic book witches (i.e.
Magica, Witch Hazel, etc) are really two completely different
things.

One last note...I don't recall very many references specifically
to Christianity in the duck comics. I'm most familiar with
Barks and Rosa, but aside from Christmas (which is nearly always
presented in a secular fashion, as far I know) there really
aren't any explicit references to religion in the duck stories.
If I remember correctly, there aren't even any crosses or other
specifically Christian imagery in the cathedral of Notre Duck.
The ceiling paintings that we see are knights and dragons and
that sort of thing. (St. George and the dragon *was* used by
the Christian church in midieval England as a metaphor for
defeating Satan, but that's pretty obscure for the average
1950s/60s comic book-reading kid!) ;)
In "Guardians of the Lost Library" and "The Last Lords of El
Dorado" there are monks and nuns, but there aren't any explicit
religions messages!

Just some random observations. I don't mean to offend anyone,
by any means! I just find this an interesting topic. It's
probably best not to keep this line of discussion going much
longer, though.

As the saying goes, if you want to avoid arguing, then don't
discuss religion or politics.
Um...so how's the weather? ;)

Katie Sullivan
http://www.sullivanet.com/

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Gary Leach
Kriton wrote:

> Both points of view are valid, irreconcilable though they may be.

Except in the event that the point of view being held is considered by
the holder to be the only valid one, and all others are to be ignored,
suppressed, derided, etc. - in short, held in contempt. That turns a
point of view into dogmatism, which cannot be held as merely a personal
opinion and is therefore very much subject to the judgement - and
validation - of others.

To be fair, most of what I've at first taken on this list to be
contempt turns out only to be someone getting carried away about
something - an excess of enthusiasm, really. All part of the fun, when
you get down to it.

Gary
Rich Bellacera
re: World Wide Witch

Having just "re-read" the story I think there are two things that should
be said on the subject:

1) Magica doesn't seem to appreciate the practioners of Wicca which she
seems to equate with white or good magic.

2) I'm curious why no one else said anything about it, but when Scrooge
shoves Donald into Quackfaster's office her name on the door is
"FLORENCE Quackfaster." What's this??? I though her name is "EMILY
Quackfaster." Is this intentional or a typo??? Imagine a woman
whose very name is synonymous with the word "type" (Miss Typefast)
having such a blatant typo on her door.

Any thoughts?

Thanks,

Rich Bellacera
xephyr at cwnet.com

P.S. I like the straightforwardness of Magda Marshbird's character.
Søren Krarup Olesen
RICH:

> I'm fairly used to using several of the INDUCKS Search Engines, but
> I'm a little baffled by the format of a certain storycode. Maybe
> it's not in the INDUCKS yet?
>
> Anyhow, it's a Li'l Bad Wolf story from the Dutch DONALD DUCK Nr.22.
> It is the BBD Birthday story by David Gerstein and the book gives it
> the storycode of: D 2002-140.

It actually has been in Inducks since July 27th, and the code indeed is
D 2002-140 also in Inducks. The problem might be, that the server has
been malfunctioning for some days. It will be up again by next week
hopefully.

> There's a large rat or opossum,

Inducks calls this character "Brer Possum"--perhaps in lack of better
names.

> an owl with a wizard's cap,

That owl is "Brer Owl". In Inducks we have the following details about
him:

"Brer Owl, Universe:Forest. The "real" BR owl - more humanlike than
Friend Owl, with bigger ears, more human posture, arms (rather than
wings), and so on. Sometimes wears a hat, but not always."

I have no idea about the lambs and the cats, but surely David can tell
us.

S?ren

P.S. I actually thought that you had Inducks' complete character list?!
Søren Krarup Olesen
RICH:

On Saturday 09 August 2003 09:53, S?ren Krarup Olesen wrote:

> I have no idea about the lambs and the cats, but surely David can
> tell us.

I just overlooked one of the story comments: "The party panel also features
Mr. Lynx and Junior from D 97469 and the school teacher from W WDC 60-04".

S?ren
Stefan Persson
>From: S?ren Krarup Olesen <raptus at stofanet.dk>
>To: Disney Comics Mailing List <dcml at stp.ling.uu.se>
>Subject: Re: How do I find "this" storycode in INDUCKS?
>Date: Sat, 9 Aug 2003 09:53:34 +0200
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> > I'm fairly used to using several of the INDUCKS Search Engines, but
> > I'm a little baffled by the format of a certain storycode. Maybe
> > it's not in the INDUCKS yet?
> >
> > Anyhow, it's a Li'l Bad Wolf story from the Dutch DONALD DUCK Nr.22.
> > It is the BBD Birthday story by David Gerstein and the book gives it
> > the storycode of: D 2002-140.
>
>It actually has been in Inducks since July 27th, and the code indeed is
>D 2002-140 also in Inducks. The problem might be, that the server has
>been malfunctioning for some days. It will be up again by next week
>hopefully.

For your information, this is what currently is in INDUCKS:

D 2002-140 8 DGe MFe ? LW [desc-de:Gemeinsame Geburtstagsfeier
von Ede und den
| Schweinchen.] [xapp:LW,BW,TLP,BRB,BRF,Brer Weasel,BR,
| Brer Terrapin,Molly,Brer Possum,Grandma Wolf,Brer Owl,
| Izzy,Meana,Mrs. Bear,BK2] [pubdate:2003-05-20] [story-
| comm:the party panel also features Mr. Lynx and Junior
| from D 97469 and the school teacher from W WDC 60-04]
| [code:D 2002-140(fi)]
|de: MM2003-22 (BW Sieg auf der ganzen Linie)
|dk: AA2003-22 (Den v?rste dag)
|fi: AA2003-21 (BW Pahaa syntym?p?iv??!)
|no: DD2003-22 (BW En stor, stygg ulvedag)
|se: KA2003-22 (BW Det stora o-firandet)

Notice that some characters that we didn't bother indexing in the xapp field
are mentioned in the story-comm field.

S?REN: Why are you using story-comm and not just the usual comment field,
BTW?

Stefan

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Danshane
RICH WROTE:

> I'm sorry, but sometimes I see how much the religious Right of the USA
> tries to control every aspect of our culture and it both frightens and
> angers me, especially when it gets into my "escapist activities" like
> reading comics.

AND I REPLY:

I have withheld comments on the Blum story until I get my own copy and have read it myself, but I wanted to straighten one thing out. If your expression of ire was directed at Rodney as a member of the Religious Right you could not be farther off the mark. If he cares to identify his religious affiliation I will leave that to him, but he is definitely not part of the group that has displeased you (and me, and Rodney) in its efforts to control the minds of America.

I can remark on the Disney comics of times past that have incorporated the customs of nominal "Christianity" (I liked the way you also included that sweeping identity in quotation marks) such as Christmas and other holidays. There are plenty of readers of Disney comics who have had to grin and bear such references because they are infused into popular culture that it becomes nearly impossible for writers to avoid them, especially when publishers decide that special holiday issues of their comics are warranted to boost sales. Halloween and Christmas Dell Giant issues are probably very highly prized among collectors, and they must have sold pretty well when first published or we would not have seen them produced annually.

But where are the Hanukkah and Ramadan specials? (That's a rhetorical question, for those of you playing at home.) Some of us have had to accept the morals of tales like 'Christmas in Shacktown' without embracing the religious foundation behind them. I'll have to wait and see if Geoffrey's story can be regarded in the same light before I offer any specific criticisms or praise of his incorporation of religious references.

Dan (a Christian, but not a member of Christendom)
Daniel Van Eijmeren
DAN SHANE to RICH BELLACERA, 09-08-2003:

> Some of us have had to accept the morals of tales like
> 'Christmas in Shacktown' without embracing the religious
> foundation behind them.

Are there references to religion in Barks's "A Christmas for
Shacktown"? (OS 367) Christmas trees and the presents have
no connection with any religion, as far as I know.

There were christmas parties before christianity existed, to
celebrate that the shortest day of the year (21 december) was
over. I think that's the kind of christmas party where the
Shacktown story is about. Or have I overlooked some religious
ingredients?

--- Dani?l

P.S. Maybe commerce is a religion, too? The biggest and mightiest
religion on earth, in fact?
M.J. Prior
Rich Bellacera:

> In the Wolf/Pigs stories there is a gang of badguys called
> The Foul Fellows' Club or The Dirty Dozen.

If I remember correctly, this Club was a Dutch invention
by storywriter Patty Klein.
Its original name is 'de Booswichtenclub', or, when
spelled incorrectly by those badguys: 'de Booswigte Klup'.

This club had never(?) more than five members, being the
Fox, the Bear, the Wolf, a Weasel and a Buzzard.

You didn't have the Buzzard, whose Dutch name is Barend
Buizerd. The Weasel character's name is Vittorio Wezel.
His skin is grey, he has a broad white hat and little
black moustache and wears an 'italian' costume jacket, his
whole appearance being something between a stylish cowboy
(the white hat) and a stylish 'sicilian' gangster. I don't
know if this Weasel is the same as the Willy Weasel you
already had, hence my description.

You shouldn't be too worried if the total doesn't count up
to twelve: those villains probably can't either. :)

Michiel Prior.
M.J. Prior
Rich Bellacera:

> when Scrooge shoves Donald into Quackfaster's office her > name on the door is "FLORENCE Quackfaster." What's
> this??? I thought her name is "EMILY Quackfaster."

Afaik, the first and probably only apparition of Miss
Quackfaster's first name as 'Emily' was in Don Rosa's Lo$
part 11. Geoffrey Blum could easily have missed that piece
of information as it's probably not very widespread.

Michiel Prior.